The issue of women’s rights and their contribution to society is one of the most pertinent debates that are taking place in the contemporary world. This is because a significant number of individuals have come to believe that women have been oppressed by male dominance for a long time and that it is time to ensure that their rights as individuals are respected. The achievement of this goal has the potential of making sure that there is the advancement of means through which women can become active participants in society while at the same time promoting gender equality. An important case concerning the rights of women in the contemporary world is that of Saudi Arabia; a country that has been vilified for years for denying women even the most basic of rights that are enjoyed by women elsewhere in the world. Madawi Al-Rasheed’s book A Most Masculine State: Gender, Politics, and Religion in Saudi Arabia is an extremely important addition to the scholarship concerning the manner through which women are treated in this country. This is because it provides an important contribution to the manner through which the relationship between the state and religion can end up leading to the denial of rights to women in their societies. It also creates the advancement of a situation where there is a conversation concerning the status of women in Saudi Arabia and what can be done to ensure that there is the achievement of a larger debate concerning the association between gender and religion.
While Al-Rasheed does not dispute the central position that is played by religion, she suggests that gender stratification in Saudi Arabia has developed because of a complexity of factors not necessarily related to religion. The result has been that there has been considerable gender stratification in the country to such an extent that women are essentially seen as not equal to their male counterparts. She draws on her research concerning the history of Saudi Arabia to come to the conclusion that because the country was essentially a new state that lacked a unifying national narrative, its leadership turned to the Wahhabi religious revival as a means of fostering religious nationalism. A consequence of this situation was that rather than growing towards the achievement of social cohesion through the use of a nationalist narrative, the new political establishment sought to achieve legitimacy through the use of religious nationalism. This created a situation where religious nationalism ended up becoming distinct from religion because it enforced those characteristics that may have been considered too radical even from a religious standpoint. The religious nationalism of Saudi Arabia developed on a path identical to secular nationalism and this in such a way that promoted the creation of an environment where the state got involved in almost every aspect of life. Through this analysis, Al-Rasheed is able to develop a strong insight into the relationship between gender, politics, the state, and religion through a diversity of contexts. She shows the manner through which gender stratification in the country was legitimized through the association between these aspects of social life.
The religious nationalism present in Saudi Arabia is unique because it is one that has been combined with the intense modernization of the state since the beginning. A result of this situation is that modernization, which has been at the center of state formation since its earliest days, has worked hand in hand with religion in order to affect the gender system in a diversity of ways. One of the arguments that this author makes is that there have been considerable fluctuations to the manner through which the gender gap has been affected over the last fifty years. This gender gap has been maintained through state sponsored interventions rather than by religion. The trend has been legitimized through the manner in which the state has taken what appear to be contradictory stances on a diversity of issues concerning gender. One of the most prominent of these has been widespread encouragement of the education of women yet these individuals have ended up being restricted one they have completed their education. Furthermore, state sanctioned religious fatwas have been common in undermining the gains made by women in society because there has been a failure to consider the impact that that they might have on women who have been empowered by education. Moreover, the state has taken initiatives aimed at bolstering its international image through the promotion of a situation where there is an increase in the public presence of some women. Most of the latter have been those who support the status quo and are unlikely to challenge it, with other being kept in the background. Therefore, Al-Rasheed concluded that the abundant oil wealth of Saudi Arabia has been both an obstacle and facilitator of the participation of women in public life.
From the beginning of her book, Al-Rasheed issues a challenge against the simplistic and often contradictory image of women in Saudi Arabia. She challenges the assumption that the women in this country are either the veiled victims of an extremely patriarchal society or glamorous cosmopolitan entrepreneurs. These stereotypical representations have for the most part thrived because of a scarcity of literature of high quality concerning gender relations in Saudi Arabia and the actual lives of the women in this country. The second part of the book is instrumental in showing the manner through which the women in this country have reflected on the gender system and in some cases even ended up challenging it. Al-Rasheed makes an extremely sensitive and sophisticated analysis of interviews, literary texts, and personal exchanges with the women of Saudi Arabia in a bid to show that these individuals are not as homogenous as they seem. Instead, they are individuals of varying backgrounds and different convictions who live their own lives as independently as they would like. This statement poses a direct challenge to those individuals who believe that the women of Saudi Arabia are all victims of the religious nationalism that has dominated the country for decades. It shows that the women of this country are as independent of thought and as aware of the social circumstances around them as other women in the rest of the world. Al-Rasheed seeks to show that women in Saudi Arabia are free thinking beings who, because of their diversity in backgrounds, have different ways of thinking. She also advances the conviction that the women of this country are all independent in their thought, and are not all victims, as is often represented in Western media when it comes to its depiction of these women.
In her analysis, Al-Rasheed considers the diversity of viewpoints of women such as Raja al-Sani and Bariyya al-Bishr. The latter, who is a sociologist, has raised considerable objections concerning the negative manner though which women are treated in the country based on the restrictions that have been placed on them when it comes to becoming active participants in politics and economics. Al-Sani, on the other hand, is a woman that is well known for being a member of the second generation of Saudi women writers as seen through the success of her novel, Girls of Riyadh, which performed very well at a commercial level. Al-Rasheed therefore makes use of the opinions of these women to show that the women of Saudi Arabia are not as homogenous as is often thought and are instead independent individuals who also have very strong opinions concerning their society. In addition, she also considers the contributions that have been made by numerous other women in Saudi society, including those women who are strictly committed to the Islamic tradition and believe that it is essential to apply Islamic solutions to everyday problems. A result of this analysis is that Al-Rasheed comes up with a means through which to show the diversity of opinion that can be found among Saudi women, and this to such an extent that shows that they are extremely complex and sophisticated individuals rather than the oppressed and restricted individuals of Western narrative. The achievement of this goal cannot be underestimated because it promotes the idea that women in Saudi Arabia are mistresses of their own lives and have actually taken an active part in challenging the negative narrative concerning them.